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by
Srinivas Kanchibhotla
Here is the series that throws light on some of the box-office
failures that deserve to be ranked as some of the best movies
of Telugu industry. With it, idlebrain.com want to highlight
the efforts that went into the making of the movie, so that
our current generation would never ever forget these long
and forgotten gems.
JAITRA
YATRA
The
robbers' den is usually filled with useless material - drums,
ropes, bottles and gasoline, which serve little purpose
but act as explosive props in the climax action sequences.
The cops, just-in-time arrivals during the climax, usually
serving the same purpose as those drums and ropes, are cut
out of the same one dimensional material as the heroine's
costume. Cops and robbers themes, in telugu movies, are
usually as black and white as black and white. Hero is a
robber, the backstory becomes utterly predictable (lampooned
to great affect in Kshana Kshanam) - falling to the ailing
mother-failing father syndrome. Hero becomes a cop, it does
not even merit a mention - hero's family wronged by villain
in his childhood, visibly odd marks that distinguish the
villain, the common family theme song (cheerful and sad
version), the avenge-revenge theme. Come to think of it,
it is quite difficult to frame a convincing story around
this structure, without these exploitative (and clichéd)
back story themes, for the simple reason that the motivation
(of either the cop or the robber) has to rely on his behavior
(and thus a convincing reason) than fall back upon his back
story. Consider Govind Nihalani's "Ardh Satya"
- Anant Velankar (Om Puri) did not have a troubled childhood,
he did not come from a broken home, his social life is otherwise
pretty normal, and yet, when he goes after the goon Rama
Shetty (Sadashiv Amrapurkar), the audience exactly knows
where the motivation of that comes from - his convictions,
his beliefs and his value system, rather than a tired, old,
oft-repeated "main tumhaare khoon pee jaaoonga kutthe"
backstory.
Uppalapati
Narayana Rao's "Jaitra yatra" is one of those
rarities in telugu cinema that dealt the cops and robbers's
theme with almost the same sincerity as "Ardh Satya",
focusing more on the humanity of the characters than on
the humdrum or the glamour that usually surrounds them.
Though the movie does not quite insinuate its roots to reality,
the fact that it is based on the notorious "Stuvartupuram
settlement gang" goes without saying. Interestingly,
two other movies made around the same time against the same
backdrop - Yandamoori Veerendranath's "Stuvartpuram
Police Station" and Sagar's "Stuvartpuram dongalu"
- failed miserably at focusing on the seemingly troubling
lives of the gang, engaging instead on the peripheral items.
The history of settlement gang - that the once notorious
robbers' group during the British era was rehabilitated
in post-independence India and given an opportunity to reform
- lends to the three interesting threads of "Jaitra
Yatra" - Rehabilitation of the erst-while unruly elements,
fathers' sins visiting upon their children, the current
politician-police nexus exploiting the seedy past of the
gang. Narayana Rao ably balances these three threads, weaving
an utterly convincing story line, around it and supporting
with an equally good screenplay, that does not on hammer
on the obvious, while pointing towards the glaringly visible
elements of the story. He instead concentrates on the humanity,
or lackthereof, of the characters, in a subtle understated
way, thus creating an impact much more powerful than all
the "powerful" scenes and "powerful"
dialogues put together.
The movie, with all its underpinnings, poses a very interesting
question - what is the statute of limitations on any crime?
When a crime is perpetrated, the society mandates a sentence
to the criminal, a restitution is provided to the society
for the crime in the form of rehabilitating the criminal,
and when the criminal is finally released Into the civilized
society, he has paid for his crime and all equations Become
balanced once again. This is where the theory in the penal
code ends. The element of suspicion that is branded by the
society on these "career" criminals, preventing
them from joining the rest (jana jeevana sravanti) and banishing,
in fact quarantining, them as unwanted children, that the
society has wished it aborted, casts a long shadow, not
just on the criminals themselves, but on their future progeny.
With no place to go and no opportunity to boot, the progeny
becomes an unwitting recipient of this unwanted legacy,
and this generational affair of career crime progresses
in a path parallel to the rest of the society. Add to this
sad state of affairs, the opportunistism the police and
the politicians, the gang is doomed and continues to remain
so, with no light at the end of an unending tunnel. Narayana
Rao builds up this undercurrent in the hapless life of a
father (portrayed excellently by Delhi Ganesh), who wishes
to see his son brought up in a society that is devoid of
doubt and sans suspicion, far removed from his day to day
life. That the irony of his wish, visiting him in the form
of the son returning to the same roots to unclench the clutches
of the opportunistic society surrounding the society, reversing
on the father, is as expected as it is brilliant.
Redemption, which HAS to be the natural theme in cops and
robbers stories, is handled in a unique way in "Jaitra
Yatra" in that, it is the system that is redeemed of
its undoings - the administrative machinery (adhikaara yantraangam)
that is brought to its feet in the light of justice (not
the law, but justice), the police system that is exposed
in the blinding light of explosive evidence. The interesting
aspect about the execution of the movie is its deliberate
pacing. Things are slowed down and events unfold in their
time space, rather than being dictated by movie standards
of how long a confrontation scene has to last, how long
a romantic scene has to linger and the like. Hari Anumolu,
handling the lens, and Anil Malnad, minding the scissors,
hang on to the scenes till just the right time at which
point it beautifully dissolves into the next. Tanikella
Bharani, another regular of Sravanti team (prod. Ravi Kishore)
takes care of the dialogue department ("nee baabuni
taluchukuni oka donga pOsu peTTaraa" - when the hero
is brought to the police station for mugshots, wrongly implicated),
with his usual biting sarcasm and unrelenting satire ("kshmanchanDi
ayya! Amma gaaraa? paarTee kaaryakarta anukunna" -
when the cronie mistakes the politician's wife to "parTee
kaaryakarta").
It is quite unfortunate that we equate entertainment to
mindless fare. A movie, when it makes us think, reflect
and ponder, offers the same amount of exhilaration and entertainment
as when the hero beats up a thousand goons and dances to
mind numbing tunes. Covered up under the dust of drab ventures,
here is a path breaking (in its own way) venture about an
age old theme, dealt with intelligence, sensibility and
more importantly, responsibility.
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