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by
Srinivas Kanchibhotla
Here is the series that throws light on some of the box-office
failures that deserve to be ranked as some of the best movies
of Telugu industry. With it, idlebrain.com want to highlight
the efforts that went into the making of the movie, so that
our current generation would never ever forget these long
and forgotten gems.
Nireekshana
Hope
is a dangerous feeling. It conveniently masks the current
turbulence and makes the mind focus only on the all too
distant future. It forces the mind to refuse all the possibilities
of a situation going wrong in any number of ways and instead
leads it to believe that despite all the pitfalls, all the
thorns, all the trials and tribulations, it can see what
it has believed in happening in all that too distant future.
Hope is a fuel to perseverance. It sidesteps all the potential
land mines and continues egging on the mind into truly believing
that the light at the end of the tunnel is no slight of
the eye afterall. It encourages the spirits when at the
points of its lowest ebbs or at points when it is in deep
trenches, to pull itself by its own bootstraps and follow
the prescribed path in search of that all too bright distant
future. Hope is a mirage. It lures the mind into seeing
something that never existed and that something that would
never exist. It keeps the mind into following the never-ending
road to the never-existing land. Hope is a torch. It casts
its long shadows guiding the efforts and spirits in the
right direction over the paths of present that would eventually
lead up to that bright future. Hope is a see-saw. It alternates
between despair and desperation. It is caught in the tug
of war the between the little glimmer of the optimism and
the great gloom of pessimism. But for all its downsides,
for all its misgivings, for all its trouble spots, Hope
is still a good feeling, a good companion in those long
stretches of the journey into the unknown.
nireekshaNa
pegs its entire existence on this single emotion of hope.
When fate, circumstances, and to a certain extent, coincidence
plays foul with the couple in question (hero, who is a forest
officer and heroine who is a tribal lady), hope remains
the only faithful companion by their side, trying to raise
their spirits up at all the necessary intervals, providing
them with enough fuel to continue their lives amidst the
distress, duress and stress. nireekshaNa, an adaptation
from its malayalam original, sets obstacles one after the
other in the line of their collective fates, and watches
the couple as they maneuver the hurdles one after the other,
without losing that all important companion that carries
them through the end of this turbulence - Hope. Balu Mahendra,
the director of the movie also doubling as the lensman,
picks up this hopeless (or full of hope, depending on the
perspective) subject of hardships, desparations, longing,
and separation that sans any commercial ingredients and
assembles the crew of Illayaraja (music), Veturi (lyrics)
and Jandhyala (words), to translate into words and sounds
the single emotion of hope, that surfaces everytime during
trying times. Mahendra does a reverse with nireekshaNa,
to what he has earlier attempted during Moonram pirai
(Vasantha Kokila). If Kamal Hasan builds up all the love,
caring and tenderness till the end for Sridevi only to lose
her at the end, Bhanu Chander saves up all the passion,
emotions, and undying hope till end for Archana, to get
one chance of meeting her, one chance to let her know how,
inspite of all the hardships that he had to go through,
he still has preserved the image of her, the idea of her
still deep in his heart, and all the trials and troubles
in the world, can toy with his body and not with his spirit.
"aakaaSam
aenaaTidO anuraagam aanaaTidi", "chukkallae tOchaavae,
ennellae kaachaavae", "yamunaa endukae nuvvu intaa
nalupekki naavu", "tiyyanni daanimma kommallO
nanTaa" - Veturi steps in to chart the progress of
the movie through his lyrics (set to Illayaraja's original
malayalam tunes), encompassing the whole story of the movie
in "tiyyanni", depicting the thoughts of the untouched
innocence in the every day lives of tribal folk in "yamunaa
endukae nuvvu", (the pick of all) wondering about the
depths and heights (adyantaalu) of true love "aakaaSam
aenaaTidO" and handling the theme of the movie, hope,
with all the resignation and with all the aspiration in
"chukkalae tOchaavae". During the period when
Veturi was ruling the commercial medium (coincidentally
with Illayaraja) penning his usual styled words (some times
deep, most of the times shallow, some times meaningful,
most of the times, inane), nireekshaNa made him to step
aside his beaten track and get back to the world where words
mean something, words reflect something and words depict
something. Ponder over the lyric for "aakaaSam aenaaTidO"
-
ae
puvvu ae taeTi dannadO
ae naaDO raasunnadi
ae muddu ae mOvi dannadO
ae poddO raasunnadi
bandhaalayi penuvaeyu vayasuku
andaalae daasOhamanagaa
mandaaram virabooyu pedavulaku
madhuvulanae chavichooDamanagaa
while trying to reason why an educated, well-spoken forest
officer have to fall for a uncivilized and uncultured tribal
lady. If destiny proves a major factor as to why someone
has to end up with someone (or why someone ends up with
someone else), hope gives an even greater reason for why
the pursuit has to continue, despite all the odds, for the
simple reason that destiny has to be met. The justification
of this pursuit given with a "kaalaanne niladeesi kalalaku,
ivvaalee velalaeni viluvalu", offers a glimpse into
Veturi's depth and prowess both as writer of careful insight
and one of great intellect.
nireekshaNa
tested the mettle of their love. nireekshaNa forged their
union by fire. nireekshaNa challenged the conventions of
separation. nireekshaNa created the deep depths of longing.
Above all, nireekshaNa showed the way through hope. An interesting
venture on proving a point about hope, by concluding that
hopelessness cannot survive in the face of indomitable spirits.
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